Tonga will hail a new king in August 2008. A Sylff fellow from New Zealand, who conducted field research in the country, suggests that Tonga must improve cultural relations following November 2006 riots caused by ethnic tension between Tongans and Overseas Chinese and political rivalry between the state and opposition pro-democracy factions.

Tonga is an archipelago in the South Pacific Ocean. The earliest ethnic Chinese arrived there as Anglican priests in the 1920s. It was not until 1974 that the first Taiwanese businessman settled there, and thereupon began a gradual increase in the Overseas Chinese (OC) population--mainly from Taiwan, with some from Hong Kong and some students from the People's Republic of China after the 1989 Tiananmen Incident1. Thousands of Tongan passports were sold in the 1990s to raise revenue for government coffers. The majority of these were purchased by PRC nationals who quickly established businesses and dominated Tongan commercial interests. By 2001, there were reportedly over 120 Chinese-run shops in Nuku'alofa--mostly small roadside stalls selling convenience items and snacks. Larger businesses include wholesale and retail shops. The number of standard shipping containers imported into Tonga indicates that Chinese businesspeople control a significant share of goods brought into the country. One businessman estimates that he alone imports 40 containers of foodstuffs and general use items per year. Another successful businessman imports about five containers per month.

A typical roadside stall owned by ethnic Chinese.

Today, there are approximately 600-700 ethnic Chinese residents on the main island of Tongatapu--less than 1% of the country's total population. However, the relatively sudden influx of Chinese migrants, the illegal selling of passports, and the subsequent government decision to make this legal have aggravated ethnic tensions. Resentment of OC immigrants has been manifested in various ways. Graffiti is scrawled across the outer walls of the PRC embassy; there are numerous cases of harassment and assaults against Chinese businessmen;² Tu'ivakano, chieftain of Nukunuku, banned Chinese stores in his district; and in late 2001, 600 ethnic Chinese were asked by the government to leave once their work permits expired in order to curb violence and anger against Chinese.

These tensions are tied to conflict within the royal family and its links with China. Princess Pilolevu has many business interests with the PRC and, along with her late father, was a strong supporter of Chinese immigration as a means to stimulate the economy. Further links with China are illustrated by bilateral deals involving fisheries, manufacturing and agriculture, and most importantly, the severing of diplomatic ties with Taiwan. Prince 'Ulakalala had another view, deciding that the economy should not be open to foreigners, and used ethnic Chinese as the scapegoat for the island nation's continuing economic malaise.³

Former New Zealand High Commissioner to Tonga Brian Smythe noted upon his retirement in 2003 that "public resentment at the rapid intrusion of Chinese immigrants into the retail sector seems to have diminished somewhat but could always resurface.⁴ His words would ring true. On November 16, 2006, entire blocks of Nuku'alofa's central business district were left in smoldering ruins following pro-democracy demonstrations. Out of 155 businesses damaged, 33 shops owned by Chinese nationals or naturalized Tongans of Chinese descent were systematically targeted for looting and then torched.⁵ Several OC businesses along the shoreline (about 10 minutes away on foot) were first cased by scouts, who then advised looters and arsonists by mobile telephone. It is important to note that only property was targeted, and not the people themselves. This all pointed to coordinated planning, preparation, and careful execution.⁶

art of downtown Nuku'alofa after the riots - all burnt down.

One report suggested the Chinese were attacked because of their support for the government.⁷ However, Chinese keep mostly to themselves and their businesses, with little interest in politics. Rather, it was a small minority of Tongans, such as whose in the pro-democratic Pangai Sii movement and the xenophobic Tonga National Business Association, who had focused negatively on Chinese and urged targeting of their businesses.⁸ Thugs were hired by Tongan business owners to attack rival operators.⁹¹⁰ Police intelligence confirmed these allegations. Commissioner Sinilau Kolokihakaufisi commented, "There was a struggle against the Chinese presence. They were not wanted and that's not democracy. Our investigations will include claims that there were other motives other than democracy behind the riot."¹¹

Violence in Nuku'alofa was quickly contained the same night the riots began.¹² However, hundreds of Chinese were left homeless. The PRC embassy made great efforts to provide assistance. It managed to feed, clothe, and house about 300 Chinese in its compound over five days, assisted by large donations from the OC community and sympathetic Tongans. An Air China Boeing 747 was sent to Nadi (Fiji) with food and necessities, to investigate the situation, and to rescue those requiring evacuation.¹³ The plane arrived back in Xiamen, China, on November 23, 2006.¹⁴ Jeremy Chan, an OC community member with Tongan citizenship who opted to remain, said those leaving "will probably never return."¹⁵ But this would not be the case.

Traditional Tongan architecture using natural materials.

The OC population controls a large proportion of businesses and services in the Pacific region. There would be significant repercussions for the local economy if this population were to be displaced or removed--investment would fall, unemployment would rise, and there would be fewer choices for and less access to supplies. The Pacific remains an economically attractive OC market and destination, and there is no indication they would voluntary leave permanently en masse. While the evacuation was necessary for those genuinely escaping the turmoil, the majority declined the offer. Some chose to stay and look after their businesses; some could not return to China because of the circumstances in which they left the country in the first place;¹⁶ and others were not even in Nuku'alofa at the time of the riots, given their transnational nature.

Of the 193 OC community members who left Tonga after the riots, most returned within a couple of months to rebuild their businesses or start new ones--mostly outside the central business district, which remains empty blocks of land. Anecdotal evidence suggests that the number of new Chinese arrivals may have even increased, with migrants believing more business opportunities have surfaced since the rioting. The only group not to return were young children, whose parents preferred to leave them behind in China for schooling.

The 2006 incident shows that dealing with OC affairs will become an important aspect of maintaining bilateral relations with Beijing. China expects and demands that countries protect its nationals (and by implication, all other members of the OC population) in trouble. How countries respond may either be praised or attacked. For example, Beijing thanked Tonga and other regional governments for their role in "active cooperation and assistance" in the return effort.¹⁷ A similar OC evacuation in April 2006 from Honiara in the Solomon Islands resulted in praise for Papua New Guinea, New Zealand, and Australia for their roles. In contrast, Solomon Islands officials were criticized for their lack of effort--the Chinese ambassador to Papua New Guinea, Wei Ruixing, noted, "We are very sorry that the SI government did nothing to help Chinese nationals when they were suffering."¹⁸

A typical family residential household in Nuku'alofa, Tonga.

To improve bilateral relationships with Pacific nations, China provides generous aid packages. Following the riots, Beijing approved an estimated TG$100 million soft loan to the Tongan government for rebuilding central Nukua'lofa. This contribution places Beijing as a significant player in Tonga's future, but has so far received limited acceptance--all applications call only for Chinese-sourced labor and materials for reconstruction. Local businesses are wary to draw on this facility, due to unclear valuations, hidden long-term costs (such as interest), and concerns about low building quality.¹⁹ Furthermore, it could serve only to draw more Chinese to Tonga as construction workers and contractors.

The Chinese in Tonga all have different plans for the future--some intend to re-migrate to Australia or New Zealand, and others to return home to China. Their children's education and the genuine fear of repeated ethnic tension are both major considerations for moving on. Others cite the poverty and hard life faced in Tonga compared to the improving economic situation in China. Most, however, maintain that they can profit more there than elsewhere, and even if they migrate would still keep their Tongan businesses. In short, Chinese will remain as long as there is a safe living to be made. As for Tonga's future, there must be efforts to improve understanding and promote positive interaction between cultures. While there are friendly intentions to increase cooperation between the Tonga Chinese Business Association and the Tongan Chamber of Commerce, nothing has yet come to fruition. Time will tell if these cultural differences can be resolved.

This paper is the result of collection and analysis of media articles and meeting with diplomats, community and business leaders, journalists and various local Overseas Chinese in Tonga in August 2007.

1.Bill Willmott, "The Chinese Communities in the Smaller Countries of the South Pacific: Kiribati, Nauru, Tonga, Cook Islands." Working Paper 10, MacMillan Brown Library, University of Canterbury, 2007.
2."Tonga's Prince Takes a Swipe at Racism at Home and Abroad," Matangi Tonga, June 29, 2000.
3."Chinese Shopkeepers Told: Pack Up and Leave Country," Agence France-Presse, November 27, 2001.
4.Brian Smythe, "Tonga Report Talks of Royal Instability, Fears of Conflict." Report sent to Foreign Minister Phil Goff, June 11, 2003.
5.From a survey carried out by the Tongan Ministry of Labour, Commerce, and Industries, "Assessment Report of Damages in Tonga from 16/11," Tonga Now, November 20, 2006. See also "Calm Begins to Return to Tonga," Newstalk ZB, November 17, 2006, <http://tvnz.co.nz/view/page/488120/894685>.
6.Eight Tongan rioters were killed by fire when they could not escape a building they were trapped in while looting.
7."Tonga Riots," Reuters, November 19, 2006.
8."More Time Was Needed for Reforms, Govt Says," Tonga Now, November 19, 2006.
9.According to eye-witness Mike Jones (a New Zealand businessman) rioters were paid to cause trouble. "It wasn't a riot as such. It was an organised attempt to cut out all of the Chinese, and whatever businesses were in opposition." Quoted by Pesi Fonua, "Rebuilding Tongan Capital to Take 5 Years," China Post, November 22, 2006.
10."Tongan Business Owners Blame Riots on Rivals," Taipei Times, November 22, 2006, <http://www.taipeitimes.com/News/world/archives/2006/11/22/2003337434>.
11."Chinese Specifically Targeted: Tonga Police Commissioner," Fiji Times, November 19, 2006, <http://www.fijitimes.com/story.aspx?id=51924>.
12.The deployment of Tonga Defense personnel on November 16 was followed by New Zealand and Australian troops on November 18. By then, little was needed to be done in terms of containment, leaving them only to assist with investigations, maintain security, and make low-key neighborhood patrols to calm Chinese communities.
13."Chinese Evacuated from Riot-Stricken Tonga," China Daily, November 23, 2006.
14."Chartered Plane to Fetch Chinese Nationals from Tonga Islands Arrives in E. China," Xinhua, November 23, 2006, <http://english.people.com.cn/200611/23/eng20061123_324557.html>.
15."Chinese Community in Tonga Still Reeling from Riots," Radio New Zealand, November 24, 2006.
16.One witness suspects certain OC immigrants had left China with money procured under illegal means and would face retribution if they returned.
17."Chinese Government Helped Its Citizens in Tonga Return to China with a Chartered Plane," PRC Ministry of Foreign Affairs Website, November 22, 2006, <http://www.china-embassy.org/eng/fyrth/t281398.htm>; "Hundreds of Chinese Demand Repatriation from Troubled Tonga," Xinhua, November 22, 2006.
18.Issac Nicholas, "China Condemns Inaction," Solomon Star, May 2, 2006.
19.Interview with Tapu Panuve, Tonga Chamber of Commerce, Nuku'alofa, August 28, 2007.

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An art workshop involving young adults and teens from various indigenous people’s (IP) groups from different provinces in Mindanao, the island group at the southern part of the Philippines, was held on January 26-27, 2008 in Cagayan de Oro City, Misamis Oriental, Philippines, in partnership with the Legal Rights and Natural Resources Center, Inc. Lumads, or indigenous people, are native to Mindanao and are neither Christians nor Muslims. ¹　26 participants were taught basic principles and techniques in art by Errol Balcos of the Oro Art Guild CDO, which they were able to apply to their own artworks when they were later given the chance to work on them.

Aside from the art session, there were lots of other activities that allowed the participants to share their identity and aspirations to one another. There was a sharing session, wherein the participants were able to name the IP organization they belonged to, the difficulties and concerns of their tribe, and their personal dreams for themselves and their communities.

There was also a cultural/solidarity night, where each IP group performed their native dances and songs. Other groups also recited poetry. Many of these presentations reflected the participants’ hopes and dreams; some chronicled their tribe’s history whereas others described the oppression and injustice they have suffered from.

There were also icebreakers that allowed the participants to explore the open areas of the venue and at the same time cooperate with each other in a fun, physical activity.

In order to maximize exposure to the living conditions and experiences of fellow Filipinos in the southern part of the Philippines, the SYLFF fellows visited the community of farmers in Sumilao, Bukidnon who participated in a historic walk from Bukidnon to Manila to pressure the Philippine government to bestow upon them ownership of a disputed 144-hectare land in Bukidnon, appropriately called the “144.” ² This exposure trip was implemented in cooperation with Balay Alternative Legal Advocates for Development in Mindanaw, Inc. (BALAOD Mindanaw). The fellows listened to the farmers’ stories about their experiences during the Sumilao Walk, their struggle for ownership of 144, their dreams and plans for when the land is bestowed upon them, and their steadfast determination to implement more actions consistent with their goal. The fellows also had a chance to visit a camp that the Sumilao farmers had erected outside the Department of Agrarian Reform (DAR) Regional Office in Cagayan de Oro City, with the goal of imposing their presence and objectives upon the agency as a ubiquitous reminder that the latter has yet to fulfill their duty in relation to the said quandary. Here, the fellows witnessed and heard first-hand the difficulties that the farmers had to bear during this protest such as the foul smell emanating from the drainage on top of which they pitched their tent, the extreme heat at noon, the occasional rain, mosquitoes and other insects, the resulting diseases, separation from their families for at least one week, and the inability to till their lands.

1. 1. The participants of the art workshop are indigenous people known in the Philippines as Lumads. The term "Lumad" is a collective term for all the indigenous people in the Mindanao island group. Therefore there are many different indigenous groups referred to using the umbrella-term "Lumad" (e.g., Manobo, T'boli, etc.). Indigenous people are those who inhabit specific geographic regions in which they have the earliest historical and cultural connection with. One of the biggest issues they face concerns their ancestral lands, which they struggle to protect from logging and mining companies, and multinational corporations.

1. 1. The Lumad Higaonon tribe farmers of Sumilao, Bukidnon in Mindanao, walked all the way from Bukidnon to Manila (yes, all 1,700 kilometers on foot!) to petition the government to get their 144 hectares of land back. The large corporation ‘San Miguel Foods, Inc.’ had claimed the land and wanted to convert it into a hog farm.

       

      It took the farmers 2 months to walk from Bukidnon to reach Manila. Last year, in December 2007, ownership of this land was granted to them.